Tag Archive for 'politics'Page 2 of 18

Rate My Professor

Well, awards season is here again, and yet again, The Michael Lee Experience has failed to win. My lowly little profile on ratemyprofessor.com failed to place in the Top 50 Highest Rated Profs, and didn’t even get nominated for Top 50 Hottest Profs. I guess I’ll have to be content with critical acclaim and a small but dedicated local fan-base.

I’m the “Of Montreal” of uni profs.

By the way, can someone tell me why Facebook hasn’t developed a professor-rating app yet? Seems like a pretty natural fit …

Music and Ethics: With Strings Attached

Posts in the Music and Ethics: Blog Dilemmas series

  1. Why Be Virtuous?
  2. Ayana and the Sacred Song
  3. Music and Ethics: With Strings Attached

This is another in the series of ethical questions I’m having my class work through. I had just finished writing this up when i heard on NPR that Altria is shutting down it’s philanthropic work over the next two years. Good timing! Bonus points on this one if you can tell me what book I was reading when I came up with the names.

Gordon Struan is on the board of directors for Green Valley Orchestra (GVO), a professional regional orchestra known for its innovative programming and willingness to perform new works by modern composers. Struan’s role is to maintain and develop financial donors.

GVO, like many such ensembles, is having a difficult time meeting its financial obligations. Although their concerts are well-attended, the income from concert ticket sales alone is not enough to pay the salaries of the orchestra members. Without significant donations from outside foundations and wealthy patrons, the orchestra simply could not continue to perform.

Struan is faced with a dilemma. His three largest donors all lost large sums of money in the collapse of the real estate market, and have informed him that they are no longer able to donate to the orchestra. Struan must raise $6 million, or the orchestra will have to cancel their season and declare bankruptcy. Two potential donors have indicated that they might be willing to step in and give the needed money, but both come with strings attached.

smoking kidsThe first potential donor is a company named Altria. Altria has long been known in the arts community for their philanthropic activity; they support many regional performing ensembles, and seem especially interested in supporting innovative groups, like GVO, who perform new works. Altria is also the parent company of Phillip-Morris, a cigarette manufacturer that aggressively markets its Marlboro brand to children in 3rd-world countries. Altria’s support of the arts seems like a carefully calculated PR strategy to improve the public image of their company.

smokin grannyThe second potential donor is Victoria Wagner, a well-known and very wealthy member of the local community. Wagner has never shown an interest in supporting the arts before, so Struan is understandably curious when she contacts him with the offer. In the ensuing conversations, however, if becomes clear why Ms. Wagner has had a sudden change of heart. It turns out that her beloved nephew is a struggling composer, and has had difficulty getting his works performed by professional ensembles. Ms. Wagner makes it quite clear to Mr. Struan that if she writes a $6 million check, she expects the Green Valley Orchestra to debut his latest composition.

So, Struan is left with three options. He can accept the money from a cigarette giant hoping to buy some public good-will, he can accept the money from the doting rich aunt looking to launch her nephew’s career, or he can refuse both and close the doors of the Green Valley Orchestra.

Your job isn’t to solve this problem for Mr. Struan. In fact, I don’t even want you to tell me what you would do. Instead, I’d like you to think about the moral values that are in conflict in this dilemma. We will answer the following questions in class:

  1. If GVO takes the money from Altria, is it an implied statement of support for the company’s business practices?
  2. If a utilitarian were to evaluate the Altria donation, what consequences would they have to consider?
  3. Struan is having a hard time evaluating the Wagner donation. He has a sense that some moral principle is being violated by her request, but he isn’t sure exactly what it is. What do you think is wrong with her request? What kind of moral principle does it violate?
  4. Does it matter if the composition by Victoria Wagner’s nephew is well-written or not? Would it matter if he were already a well-established composer?
  5. Struan is a devout Lutheran, and believes that God’s commands are the final source of moral authority. Is there a biblical command that could help Struan navigate either decision?
  6. Kant said that we should act in ways that we would wish to see made universal rules. If Struan refuses to take money from morally tainted sources, is that an act that we would want to see universally applied? What would the consequences be if we applied that principle universally?

Previous in series: Ayana and the Sacred Song

Jetta-Tastic!

Jetta

I am so in love with this car. It hugs the road, kicks like a mule when you step on the gas, and I love the diesel rumble. I’d tell you the gas mileage, but I’m still on the first tank, so I don’t know yet. The kicker? I jumped in for the first time, turned the key, and a flat panel touch screen popped up out of the dashboard. Turns out the guy who owned it before me dropped in a $1400 alpine car computer system, complete with DVD player. Sweet!

Drop-bys and test-drives welcome. Come see the new little bundle of joy. And also, I think we had like a kid or something recently, so there’s that too.

[flickr pics]

Thinky Thoughts with Aly: Inequality vs. Inequity

It’s not my plan to make all Thinky Thoughts with Aly a Something vs. Something Caged Death Match, but thinky thoughts have a mind of their own (ha) and that’s just how they thunk this week. Actually, now that I think about it (double ha), pitting related concepts against each other to duke it to the death is one of the the ways we sort shit out. Maybe it’s part of the system Michael mentioned: “We take in data, organize it into a structure that makes sense of it, then use that structure to gather more data.” Maybe Conceptual UFC (RESPECT) is a good idea after all.

We’ll see. Onward…

This week I began editing Tony Campolo’s new book, Red Letter Christians: A Citizen’s Guide to Faith & Politics. (I’m excited and alternately petrified. This is My First Big Book.) I’m not very far into it yet, but it’s already got me thinking. [Side note: In days of yore, I used to think and write about politics a lot. This was until I came to the painful realization that obsessing about civics was a substitute for working out my issues, and I had to put on the kibosh to avoid the looneybin. Now that I'm fractionally less crazy, I'm allowing myself to put politics back on the cooktop, albeit on the back burner. Hey, they're important, but they're not Life.]

So I’ve been musing on the difference between inequality and inequity. In the U.S., “inequality” gets a lot of airtime, I suspect because we’ve got the holding of these truths to be self-evident thing going on as the bedrock of our democracy. (That would be “all men are created equal,” for any of you just tuning in.) But I’m not sure what ol’ Benji Franklin was thinking…it’s pretty clear to me that all people are not created equal. You’ve got tall people and short people, female people and male people (and sometimes in-between people), athletic people and clumsy people, smart people and dumb-as-a-stick people, musical people and hey-I-can’t-lift-this-tune-bucket people. If God created all men equal, She must be using a different dictionary.

To be fair, I’m pretty sure ol’ Benji wasn’t thinking that all people are actually created equal — he was just trying to find a poetic way of saying “Georgie, you’ve got about as much divine right to rule me as I have to fart on your face.” But we seem to forget the circumstances under which The Equality Clause came into being, and have a very bad habit of taking the words at face value, sometimes almost believing that we’re all the same with the lights off. But we’re not. And we’d do well to remember it.

Because aiming social reform at erasing our God-given inequality is about as smart (and effective) as using a paintball gun to screw in a lightbulb. It don’t make no sense.

I hate that “inequality” is so much more of an emotionally loaded word. I think that must be why we keep using it in place of “inequity,” which feels dry and math-ish in comparison. Dry or not, however, inequity is the real Nasty, the bugger we ought to strap on big boots to stomp out.

But it’s hard, and hard is difficult. Inequity is much less abstract than inequality, and that makes it uncomfortable. The numbers don’t lie. (CEOs getting paid 400% of the average worker’s annual salary, anyone?) It’s so much nicer to toss around Big Ideas like “All men are created equal” and golf clap until our hands bleed than it is to sit down with our slide rule and abacus and do the work.

guess what this is

Anybody know what this is a map of? Any guesses?

mystery map

click make go big