Tag Archive for 'faith and theology'Page 2 of 41

Christmas Morning

Merry Christmas, my friends. May you grace the lives of those around you with peace, hope, and joy, in imitation of our gift-giving God.

Audio Christmas Card ‘07

Greetings, Christmas participants worldwide.

Mercifully, this blessed season of joy, peace, and early bird specials is drawing to a climax, with the big day just around the corner. This being our first year of Christmas in the post-church-employment era, and consequently also being the first Christmas of the post-regular-paycheck era, Erica and I have decided to augment our gift giving with a couple of homemade goodies.

First, we present Ella. Ella is 4 and a half years old, and we decided that she was old enough to participate. I do not believe I am just speaking from a perspective of proud papa when I say that if you can get through the next 3 minutes without a big, stupid grin on your face, then bah humbug indeed.

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Next, the grownups would like to serenade you about the children.

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I have some commentary for the tracks if anyone’s interested. I’ll post in the comments section in time. Tracking a vocal session with a 4 year old? Yes, it was entertaining, thanks for asking.

I’ve actually got a 3rd one cooking and if I can get it done before New Years, I’ll post it for ya’ll. If not, We wish you a very Merry, peaceful Christmas to you and yours in the days to come. I know that I’m trying to reconnect with Jesus in 2008, and I hope the same for you.

The Doubt of the Saints

“Jesus has a very special love for you. As for me, the silence and the emptiness is so great that I look and do not see, listen and do not hear.” — Mother Teresa to the Rev. Michael Van Der Peet, September 1979

Time Magazine came out with a whole slew of “Top 10″ lists this week, from the top 10 moments in sports to the top 10 Middle East stories. At the head of their “Top 10 Religion Stories” list was the publishing of Mother Teresa’s private letters.

If you missed the story when it first broke, a collection of private letters between Mother Teresa and several of her confidants was collected and published by Doubleday, under the title Mother Teresa: Come Be My Light. What made this otherwise innocuous event newsworthy were the passages in which she speaks of deep doubts and confusions, where the Angel of Calcutta professes her long periods of doubt, her struggle to believe that a compassionate God could exist, in the face of such overwhelming suffering. That kind of doubt seemed, to those reporting on it, to be inconsistent with the image of stalwart sainthood so cherished by millions.

Of course, anyone who has pursued the life of faith knows that’s not true. We make peace with our doubts, or we flee them, but we don’t ever outgrow them. The presence of doubt in so great a life as Mother Teresa’s is not evidence that religion and devotion are a sham; they are evidence that faith, once awakened by the intimacy of God, can sustain a lifetime of duty and virtue even in the presence of great doubt.

One of the better reflections on faith and doubt was written by C.S. Lewis in The Screwtape Letters, as quoted by Dallas Willard at the opening of The Divine Conspiracy. Writing as the demon Uncle Screwtape, C.S. Lewis says,

“You must have often wondered why the enemy [God] does not make more use of his power to be sensibly present to human souls in any degree he chooses and at any moment. But you now see that the irresistible and the indisputable are the two weapons which the very nature of his scheme forbids him to use. Merely to over-ride a human will (as his felt presence in any but the faintest and most mitigated degree would certainly do) would be for him useless. He cannot ravish. He can only woo. For his ignoble idea is to eat the cake and have it; the creatures are to be one with him, but yet themselves; merely to cancel them, or assimilate them, will not serve … Sooner or later he withdraws, if not in fact, at least from their conscious experience, all supports and incentive. He leaves the creature to stand up on its own legs - to carry out from the will alone duties which have lost all relish … He cannot “tempt” to virtue as we do to vice. He wants them to learn to walk and must therefore take away his hand … Our cause is never more in danger than when a human, no longer desiring, but still intending, to do our enemy’s will, looks round upon a universe from which every trace of him seems to have vanished, and asks why he has been forsaken, and still obeys.”

Orthodoxy

Gretchen and I went to Universal City Walk last night to celebrate the first night of Hanukkah. Ok, we actually went to hear a FOTB, Rosy, play drums for a Jewish band. I don’t know how I’ve lived in LA this long without getting to hear 300 people rocking out to “The Yarmulke Blues”. We brought Sophia and Josiah with us - Sophia loves all kinds of live music, and especially live music, so she sat on my shoulders, clapped and danced the evening away.

My people are not public dancers, to our detriment, I think. There’s something undeniably joyful about a group of people joining arms and kicking up their legs. Just watching lifted my spirits.

Rosy introduced us to one of the guys in the band. Dark suit, black hat, dressed just like 50% of the people there that night. Rosy introduced me, and I shook his hand, nice to meet you, yada yada. Rosy introduced Gretchen, she stuck out her hand, and with an apologetic look, he said, “I’m sorry, I can’t.”

I was … stunned. I had no idea that it in Orthodox Judaism, it’s prohibited for members of the opposite sex to touch.

On Beowulf and Yoga

After last Friday’s discussion of MoCap, The Uncanny Valley, and 3D filmmaking, I thought it was worth a follow up to discuss my impressions of “Beowulf,” as I saw it in 3D later that very day.

Oh, and I’m going to talk about Yoga, too.

First, Beowulf. Beowulf will go down in history as a film unlike most, in that I loved it and despised it at the same time. I want to go see it again, and I never, ever want to see it again. It’s been a long while since I’ve been so totally transfixed, awed, and downright stupified by the immersion experience of a film… oh, and also hated it.

The look of this movie is done a total injustice by it’s previews, which struck me as only moderately interesting. Visually, the only word that describes Beowulf is “Stunning.” I was wishing they would rewind the opening animated logos for the production companies before the thing even started.

The opening scene is a celebration in the mead hall of King Hroogar, played by Anthony Hopkins. I found myself dashing around the screen, trying to take it all in. The depth of field created by the 3D presentation means that a virtual “prop” like a goblet can be seen in utmost clarity as it reflects the light of a virtual fire roasting a virtual pig.

To get right to one of the questions we posed last Friday, which is, “Do the MoCap characters look better then they did in The Polar Express or Final Fantasy,” and the answer for me is yes and no. For some reason, elderly characters looked “right” to me. Perhaps its the flaws in the skin that make it so.

Anthony Hopkins’ capture is one of the marvels of the film, for my money, leading me to ask the question that Jeremy can perhaps answer, which is, how much, in the brave new world of MoCap, does a great actor influence the final, rendered and realized portrayal? Is Anthony Hopkins just that much more skilled then Ray Winstone, or Robin Wright Penn, that his facial muscles just give more interesting information to the computer?

So, have I painted a picture for you? Remember the first time you saw, Who Framed Roger Rabbit, or Jurassic Park, or more recently The Return of the King, and you just thought to yourself, “I’ve witnessed something wholly new and groudbreaking?” It’s like that.

So why’d I hate it? Well… first of all, Beowulf is one of the most relentlessly violent, downbeat, depressing films I’ve seen a a long while. The PG-13 rating is totally disingenuous. If this film had been live action, it would have been rated a hard R for violence. Limbs ripped, eyes gouged, chests opened, organs cut out, all in the aforementioned crystalline clarity of digitally projected 3D.

But oh no… it’s not just the gore. It’s just… sad. George McFly’s Grendel is awful to behold, in every way. The cast-off bastard son of a demon witch and a drunkard king, murderer and eventual victim of mutilation and violence. Grendel’s Mother is momentarily sympathetic in her grief over her freshly dead spawn, until that is she gets a whiff of Beowulf’s man-scent or some such thing and then I guess she’s cool… or something. We’re subjected to Beowulf himself, in all his masculine emo discontent.

Bleh!

This film is made for teenage boys, and lowbrow teenage boys at that. Calling it an animated film for adults is a mistake, as butt, dick, boob, and even midget jokes are present in spades. Hey look! Beowulf is naked, and a sword is perfectly placed to cover his junk! Get it? Here it is again!!! GET IT?!?!?!?!? DO YOU EFFING GET IT?!?!!?

Yes. I get it.

Our “Hero” is a one dimensional warrior in a three dimensional world. He’s all balls and no brain, and he pays the price. I cared not what happened to him. In fact, the only character I actually cared about was his sidekick, Wiglaf, played by the wonderful Brendon Gleeson. However, the film is such that, quite literally in the final frame, we are robbed of something resembling a completed story arc for his character.

Even the 3D effects danced on the edge of immaturity.  For every shot that could be described as lyrical, there was a shot that screamed, “Hey!  Look at me!  I’m in 3D!”  Hey, filmmakers!  No more spears in the face, right?

Then there are these two really strange bits of dialog dealing with the spread of Christianity through Europe that left me sort of scratching my head. Odd Line #1 - John Malkovich’s character to Anthony Hopkins early in the film, referring to the priests praying to Odin in the wake of Grendel’s attack:

“Shall we also pray to the new God of the Rome, The Christ?” Interesting, I thought.

Fast forward to the 2nd act of the story, set 20 years later, and outta nowhere comes Odd Line #2 - Beowulf to Brenden Gleeson’s character as a band of marauders attempt to invade Beowulf’s kingdom, something like:

“No heros left in the world, the Christ God has killed them all.”

Huh? What? Is there something you’d like to share with the rest of us, Amazing Larry? Aside: if anyone outside of my immediate family gets that obscure dialog reference, you get a gold star.

Beowulf will not be a runaway hit, because Robert Zemeckis is a boy, and he had new toys, and boys with new toys (even boys who are brilliant filmmakers) do not always the wisest decisions make.

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For some reason, this exercise in masculine excess crossed paths with another train of thought in my head, which is that of Yoga, and they both happened to fall on the same weekend.

I’ve been stagnant in my weight loss for weeks. It’s been terribly frustrating. I up my running. No change. My knees ache and pop. No change. 7 miles. Yes, for those of you who knew me as a cheeseburger snarfing lard-ass, 7 miles. No change.

ARGH!

In desperation, Friday morning I followed Erica to the Yoga class at our local gym. I had tried Yoga before in a class setting a few months ago, and I made it about 10 minutes before I bailed. Feeling like a clumsy pig on ice is not my idea of weight-loss recreation. This time, I was desperate. I knew that I simply was not going to finish losing this weight the same way I started, and I was determined to see it through. I stuffed the mental protests from my conservative evangelical upbringing, took off my shoes, aligned my chakras, and went for it.

I loved it. By the end of the hour, I could feel every muscle in my body. The next morning, I REALLY felt every muscle in my body. They felt elongated. I felt as if I had been tested, and passed, albeit with a fair amount of sweating and near-falling. For anyone who thinks that Yoga is for hippies and soccer moms, I’d like to challenge you hold a Warrior 2 pose (considered basic, FYI) for 30 seconds and see how macho you feel.

Yesterday, Monday, I went again, by myself. This time, I wore longer shorts and a looser shirt so that I wouldn’t worry about revealing my junk to the instructor. (I didn’t have a conveniently placed CG sword handy, you see.) I came earlier, so that I could stretch my muscles instead of leaping right in like I had before.

I sat on my little mat for 5 minutes listening to the ludicrous plinky-plunky music and relaxed and prayed. It was the first time in awhile that I had taken 5 minutes to just pray when I wasn’t in immediate need of something, I’m ashamed to say. I think I had forgotten how powerful Jesus is, because He came to meet me in the group classroom at 24 Hour Fitness in Thousand Oaks. He’s cool like that.

Somewhere in between my prayer and the beginning of the class, two young college-aged Beowulfs walked in the room, swords a-clanging, if you know what I mean. They had clearly come upstairs after spending some time lifting weights and ravishing maidens. Their gym shoes squeaked in the erstwhile quiet, and their “Whispers” were audible to all. One of them was clearly dragging the other, who was mocking the whole endeavor. “It’s not as easy as you think…” was the last thing I heard before the instructor started talking to us about finding our center and becoming one with the earth.

“This is going to be awesome,” I thought to myself.

Sure enough, even as I experienced a phenomenal growth from one session to the next in terms of balance and flexibility, our young Beowulfs grunted, strained, squeaked, and cursed their way through the session. I think the rest of us were blessed with a delightful mixture of pity and smugness. No one grew discernibly agitated at them for their disruption, even though the instructor had to spend a majority of her time correcting their poses so they didn’t tear a hamstring. I think they were actually trying, which is always an endearing quality.

They made me feel like I was Madonna. I was centered over the earth. I was balanced in my space., or some crap like that.

Yoga is teaching me something, but I don’t know what. I don’t care that the teacher is a new age, post-modern, post-Oprah, fortune-cookie philosopher. I don’t care. Her spine is straight and she has an appropriate amount of body fat. She can touch her toes.

My spine is still bent at the top from all those years of carrying around a hundred extra pounds. I can see my toes now, but I can’t touch them. My right shoulder is slightly higher than my left. I’m a mess.

I’m reversing two decades of poor physical decisions, and I don’t care that a Hindu meditation art is going to play a part in that process. Jesus is cool like that. When she says find your “self,” I think, “Find who God made you to be.” When she does the relaxation thing at the end and gives a quasi-space-age-sermonette about not letting your family negatively impact your energy over the holiday season, I think, “Honor Thy Father and Mother,” and, “Husbands should love their wives as they love their own bodies.” When she starts talking about modified plank pose, I think to myself, “Oh, the burning!”

You get the idea.

Dear readers, I don’t really have a way to link these experiences together for you in anything resembling a coherent thought, but they’re all connected in some sort of ironic, existential, spiritual cluster - eff.