I’ve been spending a lot of time in the last few months thinking about musical authenticity (mostly in order to pass one of the classes in my master’s program). This topic has come up here at the Roadhouse before (1|2|3), but this is the first time I’ve done any real heavy lifting on the topic. So here, in very un-academicy format, are some of my thoughts on musical authenticity.
1 – Romanticism
Most people use the “Authentic” as a stand-in for the romantic notion that art should be unfiltered and un-crafted. Sophistication is the antithesis of authenticity. Niel Young is authentic because he gets falling-down drunk and then records songs on the first take without rehearsing the band. Never mind that the result sucks, it’s authentic. The idea of muse, inspiration, artist-as-bystander, these are the notions that get bound up in the term “authentic”.
2 – Historicity
Authentic is also a function of historical proximity to the musical nexus, when something changed into something new. When field songs became the blues, the first generation of artists were “authentic” by virtue of being close to the source. The Sex Pistols are more authentic than Green Day because they were part of the pivot. In some sense, anyone who tries to stand in an existing stream of music suffers comparison to how it was done by the first ones who did it, and even the flaws and cracks in how the first generation did it become codified as essential to the “authentic” sound.
3 – Pills and Powders
If you have liver damage, you are more authentic.
4 – Africa
This is a particularly American phenomenon, but authenticity in American music is often used as a way of quantifying the amount of “Africanism” in the music. American music emerged out of European and African streams – it’s not African, it’s not European, it’s American, something uniquely new emerging out of the tension and crossing influences of the two. In spite of this historical reality, the controlling narrative of musical criticism is that White music stole and corrupted Black music. Against this backdrop, “authenticity” is a code phrase for music that is less “corrupted” by white influence, something that is “true to it’s African roots”. This narrative was already in full effect by the time John Lomax made his famous field recordings of the early blues, seeking out music he believed to be “untainted” by white influence (ignoring the fact that anything with a dominant 7th chord is already hopelessly entwined with European harmony). The commercial success of Lead Belly and other earth blues artists with white audiences was specifically because of this perceived authentic preservation of Africanism in their music. This controlling narrative emerged again and again, in the social commentary on Jazz, Be Bop, Motown, Funk, Hip-Hop …
It’s impossible to escape the blatant racism in this assumption, especially in light of point 1. The subtext of Africanism-as-authenticity is the appeal to lack of sophistication, the romantic notion that music emerges unfiltered and un-crafted. Clearly James Brown couldn’t have thought through the complex intricacies of how to form a funk groove – “those people” just have natural rhythm!
So, I’m interested in what you fine folk have to say. Here are a few questions:
- Is it possible to be authentic as a 2nd generation artist in a genre?
- How important is impact (who it influences, how long it endures) on authenticity?
- Does authenticity matter? I know we all get skittish about words like “better” or “important” when we talk about music, but let’s acknowledge for a minute that our experience grants us some expertise, and make a judgment call. When it comes time to load up humanity’s cultural artifacts in the space-ark, will authenticity be part of the criteria for preservation?
- Race. Not really a question, but go for it anyway.
I promise, you are not being drafted into my thesis paper homework. I just think this is a discussion worth having.