Monthly Archive for July, 2005Page 2 of 6

Prelude to Space (C.S. Lewis)

So Man, grown vigorous now,
Holds himself ripe to breed,
Daily devises how
To ejaculate his seed
And boldly fertilize
The black womb of the unconsenting skies.

Some now alive expect
(I am told) to see the large,
Steel member grow erect,
Turgid with the fierce charge
Of our whole planet’s skill,
Courage, wealth, knowledge, concentrated will,

Straining with lust to stamp
Our likeness on the abyss-
Bombs, gallows, Belsen camp,
Pox, polio, Thais’ kiss
Or Judas, Moloch’s fires
And Torquemada’s (sons resemble sires).

Shall we, when the grim shape
Roars upward, dance and sing?
Yes: if we honour rape,
If we take pride to Ring
So bountifully on space
The sperm of our long woes, our large disgrace.

I’m kinda ambivalent about the space program, but Clive clearly wasn’t.

Evangelicalism: A response.

[This post should really be in the comments section of Mike's "Evangelicalism" post of July 22, but since we're now three posts out, I wanted this response to have its own space, since I believe this is a dialogue of utmost importance. Forgive the impertinence. You can view his original post here...and please do, since none of what follows will make any sense whatsoever if you don't.]

The bits I’m not clear on are 1) the “sufficiency of Scripture” (sufficient for WHAT, exactly?), 2) the “efficacy of Christ’s atoning work” (efficacious for WHAT, exactly? Atonement is a many-splendored and -faceted thing, and I think Phil may have a fairly narrow idea of it.), and 3) the “gospel message” (WHAT is it, exactly? I think Phil may have a fairly narrow idea of it, as well. This is actually the bit that is most stymieing - the “gospel message” that has been preached far and wide for the last hundred years by many Evangelicals hardly seems like good news. In point of fact, it has sounded like very bad news indeed.)

If I may be permitted to quote from our good brother Phil: “What I am eager to see preserved and perpetuated are the sound, biblical ideas that sparked the evangelical and fundamentalist movements…” (From July 22 entry.)

Now, “evangelical” is a term that is, as yet, up for grabs, but “fundamentalist” is a term that has long since lost any luster it may once have possessed. (Hardly any, so far as I can recall, having been raised quite Wesleyan/holiness/pert-near-Anabaptist. It may just be me, but I’m not sure we should be taking our cues from a man who is interested in reviving and affirming whatever “sound, biblical ideas” he believes can be found in the fundamentalist movement.) Reading the Pyromaniac blog is a case study in how “evangelical” and “fundamentalist” have been cross-bred to the point of being kissing cousins. It is the influence of the Scofields, et al in the apple barrel that have rotted any value that present-day “evangelicalism” might have offered. Morphea’s comment about using “evangelical” and “fundamentlist” interchangeably is not far off the mark.

I’m not to the point where I am willing to abandon the word “evangelical” without a fight…but I’m getting damn close. Some words (like “niggardly”) are on their last legs.

On Confusion

Kyrie Yeshua

Mercy on this man
Mercy on his head and on his heart
Mercy on his hands and his feet
Mercy thrown down with full violent fervor

For my foot falls outside
This narrow circle of light
And I am a narrow and cautious man

For my path is thick with fog
And I am a narrow and cautious man

For my next
For my then
For my therefore
Are all shrouded in darkness

Mercy for this man
Mercy for his coming and going
Mercy for his today and tomorrow
Mercy for his imperfect rumination
Mercy thrown down with full violent fervor

She’s a 20 Cow Woman

I don’t know much about the Kenyan economy, but this seems like a pretty good offer

Evanglicalism

I’ve been working on a post cashing out the difference between the historical principles of Evangelicalism and the modern cultural movement that bears its name. Phil Johnson beat me to it over at Pyromaniac.

In other words, in the historic sense of the word, when we speak of the evangelical movement, we’re speaking of those who share 1) a commitment to the authority and sufficiency of Scripture; 2) a belief in the necessity and the efficacy of Christ’s atoning work; and 3) a profound sense of urgency about getting the gospel message to the uttermost parts of the world. The simplicity of the definition is the very thing that gives clarity to the expression.